John 7:6-8) They belonged to the world. John 5:39 - The Witness of Scripture - Bible Hub Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Bump browserslist from 4.8.3 to 4.16.6 #18 - Github Here again, apart from this divine insight, the change or gift of the name marks His glory. And he answered, No. How could either light or love rest in a scene of sin, darkness, and misery? All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. The Quranic Arabic Corpus - Translation If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Was this false and blasphemous in their eyes? John 5:39 - Arthur Peake's Commentary on the Bible. John 5:39. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. What does John chapter 5 mean? | BibleRef.com But it is important we should know how He entered the world. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." So we see in the attractive power, afterwards dealing with individual souls. This is grace and truth. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." John 4:27-38 The Harvest is Ready. Verse 39. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Neither does the Spirit say exactly as the English Bible says "sons," but children. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. After this there was a feast of the Jews, and Jesus went up to Jerusalem. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. And He did accept that place thoroughly, and in all its consequences. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Heavenly things, therefore, could not but be natural to Him, if one may so say. All is in the character of the Son of man. This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. WITNESS. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. John 5:19-25 Father and Son. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. And they asked him, What then? If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Robert, Lord Bishop of Clogher. for he knew He was the Christ. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Commentary on John 5:39-44. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. They had the Scriptures, and they searched them. There is but one unfailing test the Son of God God's testimony to Him. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! 38 And ye have not his word abiding in you: for whom he . Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Such are the grand emphatic points to which the Lord leads. It was no longer a moot-point whether God could trust man; for, indeed, He could not. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." There is the nicest care to maintain His personal glory, no matter what the subject may be. As the Lamb of God (of the Father it is not said), He has to do with the world. Ron DeSantis. We look at how God defines salvation and work through the . "Ye will not come to me that ye might have life." Jesus urged them to search those Scriptures with more diligence and attention. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. and the two disciples leave John for Jesus. Were the Jews zealously keeping the sabbath? It is evident that the failure of many men to find Christ is not from any deficiency in th. The results for the believer or unbeliever are eternal in good or in evil. (Ver. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. The Father seeks worshippers. "Destroy this temple, and in three days I will raise it up." The man could not tell the Jews the name of his benefactor. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. PDF John 5:39-47 Commentary King James Version - Ouosu.com (Verses John 5:17-18). But the Spirit would not confine His operations to such bounds, but go out freely like the wind. (1-3) Jesus teaches from a boat. Therefore, it seems to me, He adds verse 24. 4. No such sounds, no such realities were ever heard or known in Israel. The question really is, whether man would trust God. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." In Him was life for this scene of death; and it is of faith that it might be by grace. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Nor was it from any indistinctness in the record, or in him who gave it. John 5. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." John chapter 5. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. He tells Philip to follow Him. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. And they are they which testify concerning me. Jesus urged them to search those Scriptures with more diligence and attention. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Friday, April 15, 2022. through "sin." Do any believe on His name? He could have healed the man without the smallest outward act to shock their zeal for the law. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. John MacDonald, CFP, ChFC's Post - LinkedIn 40 But you are not willing to come to Me that you may have life. I lead the church that funded New College. This is not our vision of Verse 43. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Verse 42. How tiresome it is to hear people quote the Savior completely out of context . The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. They could not deny Him to be man Son of man. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. We have seen already that thus light was shed on men. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Was my salvation real in the first place? Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. Can You Lose Your Salvation?-17:17 Podcast What a witness all this to His person! In the Word was life, and the life was the light of men. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. John 5:1-13 Man Healed at the Pool of Bethesda. Join Profs. There is difference of manner for the world and His own ignorance and rejection. , , . Then said they unto him, Who art thou? Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Read full chapter. (Ver. Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. When we use the term "Scriptures," we are referring to the entire Bible. Verses 5:5, 6, 7, 8. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. (Ver. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. John 5:19-47 Bible Study and Questions For Small Groups I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Verse . Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. Search the Scriptures . "He must, increase, but I decrease." The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. Bumps browserslist from 4.8.3 to 4.16.6. John 5:39-40 Searching Scripture and finding Christ I. But the Scriptures point to me! His Unity with the Father. 8. Exegetical Commentary on John 5 | Bible.org These are the very Scriptures that testify about me, Read full chapter. Here was One on earth who knew all secrets. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. "The Center of Scripture" John 5:39-40 (What Jesus Did!) - Heartlight But they learn that it was his divine Physician who had not only healed, but so directed him. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. If His time was not yet come, their time was always ready. Do I lose my ticket to heaven if I sin too much? John 5:39-44 - Matthew Henry Commentary on the Bible Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . One must be born again. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Thus former things pass away; the old man is judged, dead, and clean gone. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . 41 "I do not accept glory from human beings, 42 but I know you. But there was a man who had been infirm for thirty and eight years. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Now it is that the great question is decided; now it is that a man receives or refuses Christ. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love.
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